إِنَّمَا يَأْمُرُكُم
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "إِنَّمَا يَأْمُرُكُم".
إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
2:269; 24:22.
قَالَ عَلَیْہِ کے معنے ہیں اِفْتَرٰی جان بوجھ کر کسی کے متعلق جھوٹ بولا۔ (اقرب الموارد)
2:269; 24:22.
Satan first prompts man to do such deeds as do not appear to be manifestly bad and the influence of which is confined to the doer alone. Then step by step he makes him a hardened sinner, making him lose all sense of modesty.
2:269; 24:22.
Important Words:
سوء (evil) is the noun-infinitive from ساء meaning, he or it became bad or evil. ساء الامر فلانا means, the thing was disagreeable to such a one and made him sorrowful. سوء means: (1) evil, bad or wicked; (2) mischief and corruption; (3) anything that makes a person sad and sorrowful (Aqrab & Mufradat).
فحشاء (foul) is derived from فحش i.e. it became excessive or immoderate; or it became manifestly or excessively bad, evil or unseemly. Thus فحشاء means: (1) anything manifestly or excessively bad, evil, etc.; (2) anything forbidden by God; (3) foul talk or saying; and (4) illegal intercourse or fornication (Lane & Aqrab).
Commentary:
This verse speaks of the subtle ways by which Satan misleads man. He first prompts him to do deeds which do not appear to be manifestly wicked and the influence of which is confined to the person of the doer alone. Then, step by step, he makes the deluded person a hardened sinner, causing him to lose all sense of modesty, till finally the man goes so far as to make innovations in religion for which he possesses neither knowledge nor authority. As Satan’s promptings are never based on knowledge, so the natural consequence is that those who follow him begin to attribute to God things without having the least authority for so doing. Their theories are based on ignorance and not on knowledge. In fact, all knowledge is based on close observation, and close observation cannot be had, unless one enjoys nearness of a thing. So it is futile to expect true knowledge of God from those who are away from Him.
d
2:269; 24:22.
1
قَالَ عَلَیْہِ کے معنے ہیں اِفْتَرٰی جان بوجھ کر کسی کے متعلق جھوٹ بولا۔ (اقرب الموارد)
a
2:269; 24:22.
176
Important Words:
سوء (evil) is the noun-infinitive from ساء meaning, he or it became bad or evil. ساء الامر فلانا means, the thing was disagreeable to such a one and made him sorrowful. سوء means: (1) evil, bad or wicked; (2) mischief and corruption; (3) anything that makes a person sad and sorrowful (Aqrab & Mufradat).
فحشاء (foul) is derived from فحش i.e. it became excessive or immoderate; or it became manifestly or excessively bad, evil or unseemly. Thus فحشاء means: (1) anything manifestly or excessively bad, evil, etc.; (2) anything forbidden by God; (3) foul talk or saying; and (4) illegal intercourse or fornication (Lane & Aqrab).
Commentary:
This verse speaks of the subtle ways by which Satan misleads man. He first prompts him to do deeds which do not appear to be manifestly wicked and the influence of which is confined to the person of the doer alone. Then, step by step, he makes the deluded person a hardened sinner, causing him to lose all sense of modesty, till finally the man goes so far as to make innovations in religion for which he possesses neither knowledge nor authority. As Satan’s promptings are never based on knowledge, so the natural consequence is that those who follow him begin to attribute to God things without having the least authority for so doing. Their theories are based on ignorance and not on knowledge. In fact, all knowledge is based on close observation, and close observation cannot be had, unless one enjoys nearness of a thing. So it is futile to expect true knowledge of God from those who are away from Him.
a
2:269; 24:22.
194
Satan first prompts man to do such deeds as do not appear to be manifestly bad and the influence of which is confined to the doer alone. Then step by step he makes him a hardened sinner, making him lose all sense of modesty.